WanderlustDip

|| हतो वा प्राप्यस स्वर्गम्, जित्वा भोक्ष्यस े महिम्। तस्मात् उत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥  (मारे जाओगे तो स्वर्ग पाओगे, जीतोगे तो महिमा पाओगे। इसलिए, हे अर्जुन, युद्ध के लिए दृढ़ संकल्पित होकर उठो)   This shloka is taken from the second chapter of Geeta. It means that O Arjun, if you die in the war, you will get heaven and if you win, you will get the bread of the earth. That is why get up and decide who you are and fight the war with determination. Arjun was also in a state of doubt like you about what to do. On one hand, it was a question of his and his family's honor and on the other hand, he had to fight the war with his own brothers, friends and teachers, whose testimony he was not giving. Then Lord Krishna explained to him that in the war of Dharma, one has to choose a side. Because after a time, keeping quiet for justice is not wisdom but cowardice. By reciting this. I am not inciting violence against anyone. Rather, I am trying to understand the meaning of t...

 "पढ़ा विहाय कामान् यह कर्वान्पुमांश्चरति निस्पृह निर्ममो निरहंकार स शांतिमधिगच्छति।।" (padha vihay kaman yah karvanpumanshcharati nispruha nirmamo nirahankar sa shantimadhigachati..")    “jo manushy kaamanaon ko tyaagakar, bina ichchha ke, bina aasakti ke aur bina ahankaar ke chalata hua padhata hai, use shaanti praapt hotee hai.  (Read, leaving behind desires, this man walks without desire, without attachment and without ego, he attains peace.) MAN KHA SHANTI  In the verse, Lord Krishna has told Arjun that only that person who abandons all desires and wishes and performs his duties without attachment and without any ego gets peace. Now listen to its meaning in simple words. When we do any work, whether it is our daily work or work like helping someone, we do it with any kind of selfishness or ego. Then we do not get any peace from that work. Now like we want to help someone, if seen, it is a very good idea. But along with this we also think that we should be p...

क्रोधए भावाती सममोहन सममोहन स्मृति वीबीएचरहमा स्मृति बीएचरणश याद बुद्धि नाश हो। बुद्धि नशा प्रणासयती  यह गीता के दुसरे अध्याय का 63वां श्लोक है जिसका अर्थ है क्रोध से मानुषया की मती यानी बुद्धि मरी जाति है मतलब वाह मोद हो, जाति है, धीमी हो जाति है। इससे याडीडीअष्ट नअष्ट हो जाति है याडीडीअष्ट नअष्ट हो जाने से मानुषया की बुद्धि नअष्ट हो जाति है और बुद्धि का नाश हो जाने पर मानुषया खुद अपना ही नाश कर बैठता है। आईएस श्लोक में भगवान श्रीकृष्ण अर्जुन को यह समझा रहे हैं की कोई भी युद्ध सिर्फ ताकत से नहीं जिता जा सकता। आपको अपनी इंद्रियों को भी अपने नियंत्रण में रखना सिखाना होगा। वर्ण आपको हराने के लिए बहरी दुश्मानों की कोई जरूरत नहीं पड़ेगी। आप खुद के ही दुश्मान बन जाएंगे। क्रोध यानी गुस्सा इंसान का ऐसा ही दुश्मान है। क्योंकी गुस्सा आते ही हम सबसे पहले अच्छे बुरे का विवेक खो देते हैं। सामने कौन है उसके सम्मान की परवाह की बिना बातें बोलने लग जाते हैं। यह कोई ऐसा कदम उठा लेटे हैं जिससे हमें पछतावे की सीवय कुछ और नहीं मिलता। क्रोध बड़े से बड़े वीरों के बल को भी एक पाल में समाप्त कर देता है। ब...

 The Kamakhya Temple, situated atop the Nilachal Hill in Guwahati, Assam, is a revered Hindu shrine dedicated to the goddess Kamakhya. This ancient temple holds immense cultural and religious significance, drawing devotees and visitors from far and wide. Maa kamakhya  The temple's history dates back centuries, and its origin is shrouded in myths and legends. According to Hindu mythology, Kamakhya Temple is one of the 51 Shakti peethas, representing the locations where various body parts of the goddess Sati fell after her self-immolation. The Kamakhya Temple is believed to be where the reproductive organ (yoni) of the goddess fell. A beautiful moment 😍 The architecture of the Kamakhya Temple is a blend of Assamese and Hindu styles, showcasing intricate carvings and sculptures. The main sanctum sanctorum, known as the Garbhagriha, houses the revered yoni symbolizing the goddess's creative power. Pilgrims visit the temple to seek blessings for fertility, as Kamakhya is considere...

  KARM HAI MAHAN Karmanywadhi ka Raste man. Bhale, Su kadachan, man. Karm fal hetu bhurma. Tej sangoshkar Mani.  (कर्मन ने वादी का रस्ते मैं भले सू कड़ाचन मैं कर्म फल हेतू भूरमा तेज संगोश ठोकर मणि) Jokar Mani jante ho Sandeep mein iska matlab kya hai, meaning kya hai, yah shlok Bhagwat Geeta ke dusre chapter ka, 47 shlok Hai Jab Arjun ranbhumi per rakhne sage sambandhi, Apne Guru, bhai aur doston Ko, dekhkar yuddh, Chhod Dena Chahte, Hain tab Bhagwan, use Geeta ka, Updesh dete, Hain Aur Geeta Ka. Ye shlok to sampurn Geeta ki samri. Jaisa hi hai is ka Arth Agar samajh len to Jivan ki sari pareshaniyan. Dur Ho Jaaye Sandeep. Ne poochha ki Aakhir kya hai is shlok ka Arth aur ismein aisa kya hai jo aap ise. Har pareshani ka solution, bata rahe, hain Brij, Bhushan Bole iska Arth hai ki. He Arjun Tera Adhikar, Karm karne. Mein Uske Bal Mein. Nahin Tu Karm. Ke fal ke Prati asakt Na Ho Ya Karm n karne ki Pratik. Prerit Na Ho simple words. Mein. Kahen to Ham. Mein se Har Koi Kuchh. Bhi...